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Question (28 Rabee' Ath-Thanee 1423/July 9, 2002)
Assalaamu alaikum,
Question (27 Rabee' Ath-Thanee 1423/July 8, 2002)
Assalaamu alaikum, Question (26 Rabee' Ath-Thanee 1423/July 7, 2002)
Assalaamu alaikum, Question (25 Rabee' Ath-Thanee 1423/July 6, 2002) Assalaamu alaikum, We have learned that we can stop on a word that ends in, for example a dhamma, with: 1. a "pure" sukoon, 2. or rawm (a partial dhamma) 3. or ishmaam (a sign from the two lips for a dhamma but without sound). The question is: can we then stop on any word that ends with a dhamma with any of these 3 ways of stopping? I am wondering because I don't think I've ever noticed the Reciters, may Allah bless them, on the cassettes etc...using the rawm for example. Question (23 Rabee' Ath-Thanee 1423/July 4, 2002) Assalamualaikum wbt, I would like to clarify my understanding on Mad Lazim Harfi Muthaqqal and Mukhaffaf.
In the phrase alif, lam
mim, sad, ( Is the term 'merge' here has the same meaning as in idgham and ikhfa' which requires ghunnah? Is it correct if I say that in the phrase 'ain, siin, qaf the letters 'ain will be leen and the letter siin is a mad lazim harfi muthaqqal because the last letter (nun) is merged with the letter qaf? Jazaakumullah khoir. Question (20 Rabee' Ath-Thanee 1423/July 1, 2002)
Dear brother
Assalammualaikum w.b., Question (18 Rabee' Ath-Thanee 1423/June 29, 2002) Assalamu alaykum wa rahmatullah I would like to ask your help in clarifying the lengthening patterns used in the single or set of letters used at the starting of certain suras (e.g., Taa-Haa, Yaa-Siin). In a previous lesson, you have nicely explained to us that those letters could be categorized depending on the spelling of their names (unless I misunderstood the lesson or forgot it). I have noticed that in the letters haa-miim, for example, miim has the madda sign but not haa, and the same rule seems to apply to the other letters with a final hamza in the spelling of their name, like yaa and raa. Yet we know that one case of required lengthening (extra-lengthening of 4 or more vowel counts rather than 2 for the ordinary lengthening) in the recitation of the Qur'an is when hamza follows a long vowel. Based on that rule I would expect that the letters haa, yaa, etc should bear the madda (sign for extra-lengthening) and not the other letters, like siin, which have no hamza. We do know that at the end of the word, if the reciters stop, letters like miim in this example can have extra-lengthening (because the final letter is given a sukun after a long vowel). But in that case, at most I would expect that the letters having hamza in their spelling too bear the madda sign like the others. If there is any rule, I will highly appreciate your explanation. Of course, we know that certain things in the recitation of the Qur'an were just transmitted to us as such from the Holy Prophet (peace be upon him). If this is the case with the lengthening of those letters, there is no problem. Question (16 Rabee' Ath-Thanee 1423/June 27, 2002)
Assalaamu alaikum, Question (16 Rabee' Ath-Thanee 1423/June 27, 2002)
Assalaamu alaikum, Question (16 Rabee' Ath-Thanee 1423/June 27, 2002) Assalamu alaykum wa rahmatullah.
The name of Prophet
Ibrâhîm (peace be upon him) is sometimes (e.g.,
Question (14 Rabee' Ath-Thanee 1423/June 25, 2002) Assalaam alaikum. Does your site plan on putting information different Qira'aat. Do you recommend any efforts that currently undertaken for this unique science? Question (10 Rabee' Ath-Thanee 1423/June 21, 2002) Assalaamu alaikum to you and Allah's blessings. We have a question which one student was asking in our tajweed class; we were wondering if, insha Allah, you could help us out as we don't know the answer. She was asking why the wow maddiyyah followed by a regular wow (ghair maddiyya) with a vowel on it or a ya' maddiyya followed by a regular unlengthened ya' (ghair maddiyya) with a vowel on it were cited as exceptions to the idgham sagheer mutamathilain when they aren't mutamathilaan? As for ex. in this aayah from surah Al Bayyinah:
We are grateful to be able to address our questions to you and pray that Allah reward you. Question (9 Rabee' Ath-Thanee 1423/June 20, 2002)
Assalaam alaikum. Would you
have any information regarding the word
Interpretation of the meaning: Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamîn (the mankind and jinns). Jazakumullahu khair. Question (6 Rabee' Ath-Thanee 1423/June 17, 2002) As salaamu alaikum, I want to learn, but am limited in the way of resources. Insha' Allah, I will gain some resources. Are there any resources available to assist me in learning Arabic? Your response will be greatly appreciated. Question (4 Rabee' Ath-Thanee 1423/June 13, 2002) Assalaamu alaikum wa rahmatullaahi wabarakaatuh Ibdaal, Ishmaam, and Tas-heel. Can you explain these concepts with examples? May Allaah reward you with the highest level of paradise. This website is excellent masha'Allaah! |
,
,
) 
,
).
"
in sura Al-Insan?
) is it
correct if I say the letter mim is a mad harfi mukhaffaf because the last
letter (mim with a fixed sukoon) does not merge with the letter Sad? And the
letter lam also a mad lazim harfi muthaqqal because the last letter (mim) is
merged into the next mim?
when
continuing would I say "wa lam yaj(er) 'allahuu 'iwa jan [hold my breath]
qayyiman" OR would I say "wa lam yaj(er) 'allahuu 'iwa jaa [hold my breath]
qayyiman"
if I wanted to do a
sakt would I say "shay in 'aleemun [hold my breath] baraaaa'atun" OR would I
say "shay in 'aleem [hold my breath] baraaaa'atun". If this latter case is
true how long can I make the madd in "'aleem"?
Âli 'Imrân, 3:33;
Al-A'lâ, 87:19) written
with a regular yâ 
for
lengthening the vowel of the hâ and sometimes (e.g.,
Al-Baqara, 2:258) with a
small yâ 
