Words are divided into two categories pertaining to the ending of the word, in other words, the last letter. The end of a word can be classified as (strong), meaning the last letter is not an alif or a , or a .
The second category for the end of a word is called: (weak), meaning the last letter is an alif or a , or a . This is exemplified in:..
We will be spending the next several lessons on the subject of stopping on words with strong endings.
The Stop on a Word With a Strong Ending
In a word with a strong ending (), the last letter of this word can have a sukoon when continuing or stopping, such as in , or it can be voweled and the sukoon is presented when stopping, as in . If the end of the word has a fixed sukoon, the stop can only be with a sukoon, as the in .
If the end of the word was voweled and we are stopping on it with a presented sukoon, then there are five possible ways of stopping on it.
1. (the pure, unmixed sukoon)
2. (giving only 1/3 of a vowel count)-to be discussed later
3. (a dhammah of the two lips, with no sound)-to be discussed later
4. (deletion)
5. (substitution)
We we start by explaining then in the next lesson , insha' Allah, to avoid confusion later when explaining some possibilities in the pure sukoon category.
Stopping with and What is Allowed With it
The linguistic definition of : The request
Its applied tajweed definition: Weakening of the sound with a vowel until most of its sound disappears with that weakening. It is also defined as using part of a vowel.
When discussing below, please note that we are addressing the vowel on the last letter of a word.
The scholars have determined that the weakening of the sound with a vowel, or reciting with part of a vowel is one third when stopping with . More is removed from the vowel than remains when reciting with. The sound is weakened due to the shortening of its time; the close listener can hear it, even if blind.
Stopping with can be on dhammah of conjugated ( ) and fixed dhammahs ( ) and can be on the kasrah of conjugated ( )and fixed kasrahs ( ). It does not matter if the letter stopped on is without a shaddah, or with a shaddah, whether the last letter is a hamzah or not, or whether it as a tanween or not. If there is a tanween it must not be
1. "Maftoohah"; meaning it must not have a fat-h.
2. (a word with a tanween ending with alif maqsoora) , as in .
The tanween in both of these cases is changed into an alif when stopping. Again, it is not possible to stop on words ending with a tanween fat-h with .
cannot be on a fat-h whether it is conjugated or fixed and it also cannot be on a presented kasrah or dhammah put on a letter to get rid of the occurrence of two saakin letters juxtaposed.
Sheikh Ash-Shatabee in his prose: , described in the following way.
2 |
1. 1 |
1. And your "rawm" is listening to your vowel when stopping |
2. With a hidden sound every close one {can hear} |
The word that we are stopping on using , meaning giving the dhammah or kasrah on the last letter 1/3 of its normal vowel timing is treated as we do when continuing as far as tafkheem and tarqeeq of the letter , the counting of , and the observance of a qalqalah on the letters of qalqalah. In other words, there would only be two counts on , there would be no qalqalah on the letters of qalqalah, and the tafkheem or tarqeeq of the would depend on the vowel on the last letter.