6.
Two
hamzahs next to each other in one word
If
two hamzahs meet each other in one word, the first hamzah will only be with
a
, and the second
hamzah will be either with a
,
a dhammah, or a kasrah, such as in:
,
, and
; Qaloon then
recites these types of occurrences with the insertion of an alif in between
the two hamzahs and then makes
of
the second hamzah.
Qaloon also reads the
word
in aayah
19 of Az-Zukhruf with two hamzahs:
with
(pronouncing the
hamzah clearly) of the first hamzah and
of
the second hamzah (with a dhammah). Qaloon further has two allowed ways of
reading this word, one with the insertion of an alif between the two hamzahs,
and the second without the insertion of an alif. Both allowed ways though
are read with
of
the second hamzah.
There is a forbiddance
of the insertion of the alif in between the two hamzahs in the following
words:
in
surah Al-‘Araaf 133, Ta-Ha 71, and Ash-Shu’araa’ 49, and the word
in aayah 58
of surah Az-Zukhruf:
. The
reason these words have this forbiddance of the insertion of an extra alif
is that there are three hamzahs found in these two words; the first the
questioning hamzah, the second the hamzah with a fath, and the third a
hamzah saakinah which has been changed into an alif. If an alif was added
in these words the word would become heavier and longer. There is still
of
the second hamzah in both of these words, but no insertion of an extra alif.
The word
whenever it is
found in the Qur’an is read without the insertion of an alif in between the
two hamzahs. There is still
of the second
hamzah.
A.
Repeated questions in a phrase
If a question is repeated in a
phrase, such as: Ar-Ra'd 5
,
then Qaloon, like Warsh reads with a
question for the first of the two
(
)
and with a proclamation
(
)
for the second of the two. This means that the questioning hamzah of the
second utterance of the two question phrase is dropped and thus turned into
a statement and not a question.
There are two places
of exception to this above rule, in surah An-Naml 67

and Al-‘Ankabut 28-29
In these two places
the questioning hamzah of the first utterance of the two questions is
dropped and turned into a statement and the questioning hamzah of the second
utterance remains, thus the first aayah above from An-Naml is read as [as an
example]:
.
End of Lesson Three