13. Attached ya’ indicating “me” or “my”
The refers to extra on the end of the word denoting a direct object or possessive. In the specific case of the qira'aat, we pay attention to the which occur before that has a , a or a kasrah, or before a that occurs as part of a or without it, or before any other letter.
A. Qaloon, like Warsh reads this with a on when it occurs before a with a , a dhammah or a kasrah, except the words that are excluded from the rules. There are nine that are exceptions with the which has a in the beginning of the next word following one of the , meaning Qaloon reads these words with a sukoon on the . They are:
(An-Naml 19 and Al-Ahqaaf 15)
All other cases of followed by a that has an accompanying are read with a . on the
B. There are 10 exceptions to which are followed by a with a kasrah. The normal rule for Qaloon in these occurrences is that the are read with a . The following exceptions then are read with a sukoon on the . They are:
(Al-Hijr 36) (Sad 79)
The riwaayah of Qaloon reads these above words with a sukoon on the ya’.
Qaloon has two allowed ways of reading the added in surah FuSSilat, with a on the and a sukoon on the : (Fussilat 50).
All the rest of the followed by a hamzah with a kasrah are read with a .
C. There are two exceptions to the followed by a with an accompanying dhammah. As stated at the beginning of this lesson the normal reading for Qaloon is a on the when followed by a with a dhammah. These two exceptions are read with a sukoon on the . The two exceptions are:
(Al-Kahf 96) .
D. There is a on all the followed by a word beginning with in the recitation of Qaloon, such as in:
(Al-Baqarah 124) .
E. Qaloon also reads with a on the followed by a word beginning with hamzah al-wasl other than except the following three phrases which are read with a sukoon on the :